1/10
2/10
3/10
4/10
5/10
6/10
7/10
8/10
9/10
10/10
Dermographies
To better understand the actual surface of my own body, I began a strange, slow craft project. Each day, I would select a small patch of skin - often whatever piece was easily available, or perhaps a patch that was grumbling a little- a dry patch, a tight stretch, an unexplained itch - and attempt to recreate it in fabric.
This iterative process of sewing, stuffing, threading, and folding forced me up close with the bizarre diversity of my own surface. I had to figure out how to materialise varying thicknesses of flesh in felt and wool, how to stitch the feeling of friction, and how to map hairiness. I looked closely at the moments where the surface was interrupted - the little disintegrations of peeling or flaking. Tuning into the skin at this granular level, I began noticing the slow, temporal embossing of everyday life: the rigid imprint of a tight sock, the unmistakable geometric tattoo left on the arch of a foot after stepping on a stray piece of Lego, or the crumpled creases of bedclothes pressed deeply into a cheek after a long night’s sleep.
Through this practice of active noticing, the skin stopped being a neat, zipped-up envelope. It revealed itself as a highly permeable, active membrane that behaves remarkably like a fabric. It stretches, yields, remembers, and records every material encounter. The skin acts as a fleshy ledger, documenting the heavy ways the rooms we inhabit press themselves upon us.
Soft improvisation
2021
Library
Sara Ahmed and Jackie Stacey, "Dermographies"
Sara Ahmed and Jackie Stacey’s introduction to Thinking Through the Skin destabilises the boundary between the physical body and the spatial world. Drawing on Donna Haraway's provocation, they ask, "Why should our bodies end at the skin, or include at best other beings encapsulated by skin?" (Haraway, 1991, p. 178). Within my research, this framing of the skin as an active, fleshy interface of inter-embodiment necessitated a radical re-evaluation of material boundaries. If the skin is a site of exposure and connectedness, where does the patient truly end, and the therapeutic room begin? Particularly in the case of the psychedelic experience, which often troubles one's sense of porosity. This text asked me to consider how I might design for an embodied subject whose edges are perpetually dissolving, mixing, interpenetrating, and occasioned ongoing attention to the threshold, the interface between body and world.